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All images © by Roberto Piperno, owner of the domain. Write to romapip@quipo.it. Text edited by Rosamie Moore.

London's Roman Flavour

St Paul's Cathedral

In the early hours of September 2, 1666 a fire broke out in Pudding Lane near London Bridge: a strong east wind spread the sparks of an apparently minor fire; demolition in the path of fire was the only remedy but the Lord Mayor took this decision when it was too late: in four days 13,200 houses were destroyed and 100,000 people made homeless. After burning for two days and nights St Paul's was a roofless skeleton.
So many wild rumours circulated of Papist and foreign responsibility that there was a Parliamentary post-mortem. It found nothing very sinister. The Great Fire, the report concluded, was due to "the hand of God upon us, a great wind, and a season so very dry".

St Paul's Cathedral: front and side views; the nearby Gherkin, the most ingenious and elegant new skyscraper built anywhere in the world for at least 30 years (according to ... The Wall Street Journal!)

Within a week, Christopher Wren, the great English architect, presented King Charles II with a plan; according to Wren's son it provided for "(trans)forming the most publick Places into large Piazzas, the Centers of eight ways" where the use of the Italian word meant Wren had most likely in mind Rome and the Tridente of Piazza del Popolo; his plan was rejected, but in 1668 the Dean of St Paul's asked him to help in rebuilding the cathedral.
Wren in a short time made a large (1:24) oak model of the building he envisaged (it is still preserved in the Cathedral), but to the churchmen his dome and the overall classical design looked too "Roman", which for them meant too papist. Pressure was put on the King who rejected the model. Wren then prepared another plan where the dome was much smaller and it supported a very tall spire: in this way he managed to gain the King's approval and in 1675 the foundation stone was laid.
Wonderful London a 1926 illustrated book accompanied a picture of the interior with this comment: "Behind us is the long nave, to right and left the two transepts, and before us the choir and the high altar. It is interesting to recall that this long form of nave and choir was demanded by the court party of the time, which had leanings to Popish ritual". As a matter of fact the most striking difference between London's St Paul's and Rome's St Peter's is in the two huge bell towers Wren built on the sides of the fašade: at that time however the plan for St Peter's still provided for similar bell towers: a 1641 attempt by Gian Lorenzo Bernini failed because of the subsidence of the ground, but the final decision not to build the bell towers was taken only in the late XVIIIth century.

St Paul's Cathedral: side entrance: statues "close to Heaven"

Wren was an enthusiastic admirer of Bernini's designs, and visited Paris in 1665 in order to see him and his proposed scheme for the rebuilding of the Louvre.

St Mary-le-Strand

Wonderful London proudly described the location of St Mary-le-Strand after the enlargement of the Strand: Before the maze of slums about Holywell Street was swept away, one found this church on the north side of Strand, not in its centre. Neither this church nor St Clement Danes had their present impressive site in the very middle of a broad and busy thoroughfare. Maybe today that decision would be challenged (or maybe not considering how the Gherkin was allowed to replace a much smaller 1903 building).

St Mary-le-Strand - other Baroque details in the City

St Mary-le-Strand was designed by James Gibbs in 1717: he was born to a Roman Catholic family in Aberdeen and he completed his education in Rome where he became one of the assistants of Carlo Fontana who was at the time the leading architect in Rome. The lower part of the fašade reminds the viewer of S. Maria della Pace.
By wandering about in the City it is not difficult to find details which show the influence of the Roman manner, as Christopher Wren called what now is known as Roman Baroque.

Brompton Oratory

In 1850
Pope Pius IX restored the Catholic Hierarchy in England by appointing Bishop Nicholas Wiseman Cardinal Archbishop of Westminster. Nicholas Wiseman studied at the Collegio Inglese (S. Tommaso di Canterbury) in Rome. The appointment caused an immediate outcry and Lord Russell, the Prime Minister, described it as "a pretension of supremacy over the realm of England". The reaction was not only due to a Protestant prejudice, but also to the fact that English public opinion was very much in favour of Italian independence and saw with hostility the 1849 return to Rome of the pope and the collapse of Garibaldi's defence of the Eternal City.
Cardinal Wiseman wrote an Appeal to the English People in which he defined the purely spiritual scope of the Hierarchy and appealed for justice. The storm died down and eventually in 1854 the cardinal's historical novel Fabiola on the early Christian martyrs was met with great success and he became more accepted by the public opinion.
Two great figures of the late XIXth century Roman Catholic Church in England became cardinals and both were former Anglican clergymen. In a way they were rivals and their names can be associated with the two largest Catholic churches in London.

Brompton Oratory: fašade and dome

Cardinal Henry Manning (who became the second Catholic Archbishop of Westminster) promoted in 1867 the construction of Westminster Cathedral (see this building in Wikipedia): the building which was completed only in 1903 was deliberately constructed so as not to be perceived as outdoing Westminster Abbey (see this building in Wikipedia); its architecture is usually defined as Neo-Byzantine.
Cardinal John Henry Newman introduced the institute of the Oratory into England in 1847. It had been founded by St Philip Neri at Rome in the XVIth century. In 1849 the institution was established in London, and a church was built at the junction between Cromwell Road and Brompton Road; a larger church officially dedicated to the Immaculate Heart of Mary, but known as the Brompton Oratory, was completed in 1897.
According to Wonderful London "to turn into this great temple from the Brompton Road is to leave London suddenly. The Italian influence of the decorations, the great proportions of the interior, veiled in gloom and tinged with incense, take the mind far away from England".

Brompton Oratory from Brompton Road and detail of the fašade

The second half of the XIXth century saw a growing number of Catholic converts who were anxious to create an atmosphere of Italian devotion; in addition the number of Italians living in London increased significantly.
The church was designed by Herbert Gribble, a young architect and a recent convert, who had in mind many Roman churches from which he picked different details; the overall result however is not a patchwork and the Brompton Oratory is both imposing and graceful. S. Andrea della Valle is often mentioned as having guided Gribble's project, but the dome has a "Cortonesque" shape which reminds the observer of Pietro da Cortona's SS. Luca e Martina.

Brompton Oratory: rear view and statue of S. Cecilia

The interior has a definite Roman Baroque flavour too: the use of marble, mosaics and in general the richness of the decoration give the feeling of being at S. Maria in Vallicella, the great church of the Oratorians in Rome.
Statues of the twelve apostles from Siena Cathedral were relocated in the Oratory; they are a work by Giuseppe Mazzuoli, a scholar of Ercole Ferrata, who often worked with Bernini. There are also copies of famous Roman statues: the bronze statue of St Peter and the moving statue of S. Cecilia.

Memento Mori

The frequent reference to Memento Mori (remember that you are mortal) was a typical feature of Baroque Rome. In Rome this reminder had often gruesome aspects: in London the reference was much lighter.

London's Memento Mori:
(Pulvis et) Umbra Sumus: we are (dust) and shadow (from Horace, Carmina book IV, 7, 16)
Tempus fugit: time flees

SEE THESE OTHER EXHIBITIONS (for a full list see my detailed list).